The Second Woman at BAM - not a review!

Alia Shawkat live on the left, broadcast on the right

The winter/spring season has started at BAM, with the new curator David Binder. Great expectations! Joseph V Melillo brought shows with a constant quality to BAM: those that weren't good were excellent. OK, they were a few misfires, but few, so very few. Walked out on maybe 3 out of 100s of shows over the years.

The Second Woman is the first staged show of the season. Created by Nat Randall and Anna Breckon, two outstanding women that do a bunch of other things in the show too.

A red box. Neon signs reads "The Second Woman", the decor is 60s/70s living room, including liquor caddy. A woman walks in, Alia Shawkat, in a beautiful red dress and stilettos. Excitement! She's pulpy, topped with a Geena Rowland style blond wig. Two camerapeople sit outside the box, filming. Image is projected on a screen next to the box.
The camerapeople get up, she gets up from her seat and goes and stands in the corner. Man walks in. Kisses her. They talk. Voices are not amplified, hard to understand. The dialogue, apparently, is inspired by Cassavetes' Opening Night. She expresses her insecurities. The man replies, pretending to reassure her, but not really. She throws noodle dish at him. Then puts music on. They dance. She tries to drag the man down to the floor. He won't. She offers him $20 (says in an article $50, and that's what the men get paid for their performance, but I saw $20, maybe fee went down) and he leaves.

That's the basic scene that gets repeated over and over.  Over 24 hours. 100 men. The men are non actors, cast locally. Her dialogue is always the same. The men have a bit more leeway. They can choose between a few options, the most important one being their reaction when she says: "and I love you": they're all uncomfortable by the expectation she sets they respond. They either say: 'and you love me', or "I love you too". The last line has a similar weight: either "I love you", "I've always loved you", "I never loved you anyway"  She is the perfect woman according to stereopical men's expectations: beautiful, sexy, submissive, insecure. But then her sexuality, her insecurities get too much when she tries to drag them to the floor: she has to be beautiful, sexy,  submissive, insecure but within pre established parameters. She says: You don't think I'm capable when that's all I want to be, I just want to be capable. Well, that's exactly what she is not expected to be.

The purpose is clearly to subvert gender definitions. But this feminist show has 1 female actor for 100 male performers! Almost as bad as the Lehman Trilogy!  (winking face here)

The images shot by the camerapeople  are edited live, turning the theater scene into a film scene with alternating close ups, details, wider shots. Visually, the show is stunning. Visually, Shawkat is stunning.

The tension between the two forms, theater and film, is stimulating. The time conventions are different. On stage, normally, time elapses only when the actors are not on stage. The scene acted out here is neither theater nor cinema. It's too short to be either. And that's fine. The actors go through the motion, the woman reacting to each man, often aping him, or at least taking clues for her behavior from theirs. But their acting is not theater acting nor cinematic. It's a different form, not unlike Lepage's 10 hr show Lipsynch also at BAM.

The men are old, young, different ethnicities. One is gay, another is a woman. The repetition of the action, the improvised differences, Shawkat's comedy makes for humor that lacks subtlety.

As the dialogue is nearly fixed, it is the physical aspect of the scene that changes: the way he opens the bag of Chinese food, the way she throws the noodles, their dance. Sometimes he takes the $20, sometimes he doesn't. She's often playful, which antagonizes the agonizing content of the dialogue.

After over 23 hrs on stage, she's still going strong. Alert. Responsive. Spontaneous. It's astonishing. It's actually better because she's looser, and so are the interactions. Over twenty-three hours into the show, she danced a cancan, and these legs were going high up in the air, no cheating. She was also still wearing her stilettos, when her feet must have been jam. There must have been bloody toes constrained in these contraptions. Maybe that kept her awake! But when she went to the floor, she was lying down flat, and thinking: soon, soon I'll be in my bed. And got up again.

Alia Shawkat still going strong after over 23hrs on stage

Here I conclude: it's a compelling show. Pfew! Expectations are not let down. The experimental aspect, the visuals satisfy the curious mind. Somehow the show could be better, the relation between the dialogue and the action could be more meaningful. A piano accompaniment punctuates the series of scenes, and also plays before the show starts. It's intense, repetitive to obsession. Most apt. So is the music track for the dance,  Aura's "A taste of love".

Interestingly, the relationship to the audience plays an important part in the show: how long will people stay? how do they decide when to leave? When to come back? Somehow their lives are brought into the space, whether they took a break to go to the gym or to make love. There is also time to think, to chat in between iterations. The audience is markedly younger on average than the usual BAM theater audience, and many are friends of the male performers, or the male performers themselves. A ticket will get you a red ribbon around your wrist, - you're not supposed to shower for 24 hrs, I guess. At one point, I took a break, went to the bar:
A beer, a glass of white wine and a bag of cookies.
31.50, says the employee, without blinking. The bag of cookies is teeny tiny, like 5 crumbs.
Dollars? I ask.
She does not smile.
It does include these BAM reusable tumblers, so I guess I'll be saving on my next drinks when I bring my own brand of mescal or armagnac in my pre bought tumbler.
I know, this last part is not all that serious or relevant, but it's an experiential blog! I can be serious too, see here.



Written - fast and furiously by -  Arabella H. von Arx

It is entitled "not a review" because the format does not follow the regular review, or essay or article, structure, with their introduction, development, conclusion. It's looser, more spontaneous and aims primarily at reproducing the experience rather than analyzing it.

The Shed - New York City: press preview

I listened to the open remarks demurely, and now here are my opening remarks, not as demure, I guess.

Remark # 1: what a dull building

The cool structure outside The Shed

Well, from the inside, the building is a disappointment, because it looks like a building. And a pretty dull one at that. From the front, the structure looks like a suspended garden conceived by an alien. The architect Liz Diller worked with the brief of not having the architecture get in the way. It’s a rectangle. It might be an artistic center, but it has no center. The entrance and lobby look like they belong to a fairly nice company building. Also, you don't know what the building looks like from the outside, a weird feeling.

She says they looked to create something flexible, change on demand, agile without defaulting to the generic, with a reference to industrial NYC. Wish the reference were more obvious. The materials are generic, and so are the colors: white, grey and black. Looks like an office building. Large theater has been compared to cathedral, but transcendence is missing. Column free performances, telescopic devices can enlarge the spaces into the plaza which will serve for open air events. That sounds pretty cool. In winter, large indoor spaces. In summer, large outdoor.

 It’s impressive that the architectural conception of the center started in 2008, the apocalyptic year where the future looked bleak. It might have affected their ambitions.

Liz said: “We were challenged to serve artists and we hope the building will challenge the  artists back.” Nicely phrased, but it doesn’t relate to this particular building, unless the artists are challenged to produce dull art. And for the visitor, there is no joy from the building itself unlike, for example, the Whitney and its stunning spaces, it’s views, its terraces. Or the New Museum.

Remark #2: art & money

The first speakers patted each other’s backs, and the major players who have the kind of money that gets you well patted. And spoke about money. The Shed's chair, Dan Doctoroff, gave this definition  "A shed is defined as an open-ended structure with tools" -well actually this definition can not be found in any dictionaries, but it serves their PR so well: tools for the artists! For the arts! Of course, the real purpose of the name is the hilarious contradiction between the cost of the simple structure it alludes to, and the price tag of this building at 500 MYO $ (not including the commissioned work?). In fact, invitees to the opening could not find “The Shed” as they should have been looking instead for “The Bloomberg Building”. And then the next speakers spoke about community, “civic imagination”, human creativity for the greater good. So on the one hand, huge amount of donations from the moneyed community that goes to who exactly? That’s one more new art center in the last decade, after the Park Armory, PS1, Brick, the Fisher Theater, The Theater for a New Audience, The New Museum. I’m forgetting some. Well, selfishly, I like it, it works for me. I love art, shows, music. The bill for these centers must amount to a couple of billions dollars collectively. How many more art centers can the city absorb? It does brings tourists in, and that’s good for the economy. But if the city, if donors do not invest in affordable housing, the people of New York will be gone. Nowadays, the only real local people in Manhattan that work there and breathe there and make babies there and are not flying to the Hamptons at the weekend, and are not bicoastal, and are not bicontinental, and have an accent when they speak, live in the projects, or in Chinatown or the Northern tip of the island.

If they go, if the indigenous people of the 5 boroughs are pushed out, New York will lose its identity. And its gritty soul. And no amount of art will buy it back. Switzerland has the means to buy art, and they do. They bought the Béjart ballet, they founded massively endowed cultural endeavors. It has not made Switzerland the vibrant place that immigrant and working class people and foreigners build together out of need, out of striving hard to make their lives within an urban context.

Remark #3: Rehearsals but the art! The performances!

Alex Poots

The building offers no joy, but the rehearsals in progress conveyed the excitement, the range of works commissioned. Alex Poots was everywhere, apparently multiplying himself to be present at every event, like the good spirit of the place. The artistic director, he is passionate and convincing, compassionate even, possibly. Hans Ulrich Obrist, the programmer, also blessed the opening with his benevolent presence.

Rehearsal in progress: The Arvo Pärt/Steven Reich/Gerhard Richter collaboration. Singers sprinkled amongst the crowd sing church-like music. The gallery is hung with Richter tapestries and banners that are so rich visually it’s ecstatic. In a panel discussion, Steven Reich spoke about 12^th century music, but it was difficult to hear what he said, they did not use mics. Didn't matter too much, just good to see him, still alive, still kicking. He made jokes, used self derision but was not convincing at it, the maestro of minimalist music.

Then from Steven Reich up a couple of floors to a rehearsal with Renee Flemmmming and a libretto written by Anne Carson. Yep. That’s why I live in NYC despite the price of real estate. The rehearsal seemed so difficult because there is a lot of text, not necessarily set to music. I can understand saying by heart a play/libretto in its order. But there it was like: OK, let’s start at “Norma Jean when she was interviewed” , and the performers just had to go right into it, there and then. For 5 minutes. Then stop. Renee commented that the sound quality had become drier. She was funny, and discreetly flamboyant (that’s possible for opera singers). The performers waited for some sound issue. Then started again for a 2 min stretch. I felt honored to spy on the proceedings. Photos not allowed, but I can vouch the text is so intriguing, written by poet extraordinaire Anne Carson, the singing beautiful, interesting direction and staging.

Rehearsal of the history of African American music. Energetic and fun. From Ray Charles to Count Basie to a  vibrant rendition of “I’m just a jealous guy”, better than the original, no kidding. Not sure what John Lennon was doing there but he was certainly influenced by African American music. As Alex Poots noted, African American music has been one of the most influential art movements in the world and to the world.

A demonstration by the performers of a martial arts musical co-conceived by Chen Shi-Zheng and the Kung Fu Panda screenwriters. Because, as Alex Poots pointed out, martial arts are an art form. Obviously trying to reach a broader audience. After only two weeks of rehearsal, the performances were pretty breathtaking, under a huge skylight above which pretty trash was flying on that windy day.

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And so, it all comes together. The excitement of creation. The broad range of the commissions.  Performers, directors, artists, musicians, stage managers, producers. Buzzing on all floors. That big beehive.

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Written as witnessed by  - -  Arabella Hutter von Arx

This blog entry was written rapidly: it's fast and serious.
Here are some of my more cautious writings:

article about black artists Yiadom-Boakye and Wilmer Wilson IV

article about Manifesta, the Nomadic biennale out to change the world

poetic fiction: 100 women talk to their daughters 

Avignon Festival 2017: La Fiesta by Israel Galvan

When is it too much chaos to make for a show?

Hard to tell. I can't guarantee I did justice to the show. I was sitting too high up, why sell seats that will not let you enjoy fully the show? They were the only ones available. Plus, after a month of traveling through Europe, Paris, Venice, Lutry, Avignon, I went to see the Fiesta of Israel Galvan the night before my return to the United States. I was in between continents.

I liked the Fiesta concept, the end of a party when you're tired but you do not know if you want to leave, you're tired but you don't know if you want to sleep, when you've drunk all night, but you do not know if you're inebriate. Unfortunately, there seemed to be no organizing principle to the show, I only perceived noise. Noise when it came to sound, and to the staging. Discordant sounds. Small pieces of snippets of things, which seemed to happen by chance. Yes, in life, it's like that, but life happens to me, while there, I came to experience what the creator had to say, sitting on an uncomfortable seat that had cost me a round sum.

I had not come to see a classical flamenco show, the Avignon Festival is not the place. A few years ago, I attended a flamenco contest in Madrid, in a restaurant, an authentic experience of its own, even if not all dancers were gipsy.

The noise was so tiring, I lost patience and thought of something else. A little sketch to distract me, the courtyard of the Palace of the Popes is a marvel. The whole town is a marvel.

If there was some kind of plot, I did not pay enough attention to grasp it.

A woman sang a baroque tune admirably, while a man shouted druing the whole song in a strident voice. Throughout the show, every time he intervened, his grating voice ground my bones. At one point, he lay on his back, I hoped he was dead. But he got up. The last ten minutes of the show, Israel Galvan scraped his heels on a microphoned platform. I wanted to cry out, pity on us, pity on our ears! I would have left, as a number of spectators did throughout the show, but I was too curious to witness the reaction of the audience. The show seemed endless. Less than 2 hours in reality.

I wondered at one moment if it would continue until all the spectators had gone away, by snatches. A cool concept, a real end of the party where we are not sure why we decide to leave: fatigue, the prospect of rising the next day, the fray of pleasure, realization that probably nothing more exciting will happen.

Verdict from the public: I would say that about 2/3 was enthusiastic, ¼ booed, and the last portion (I will not calculate, this is a blog) either applauded weakly, or not at all. I belong to the last group. I did not boo, because I did not see in this creation dishonesty, a vice that I can not bear, nor pretentiousness. For me, it was a messy show, which had the potential to be successful if it had been more organized, more sequenced.

I loved :
The gigantic shadows of the dancers projected by lamps on the floor on the gigantic walls of the Palace of the Popes.

The woman in standard flamenco dress who not only does not dance, but ends up being tortured. We can see classic flamenco crucified, but I also thought about the condition of women in flamenco culture. Some gypsies allow their women to go to the saddle in the toilet only when they are not present at home, by repulsion.


The new forms of theater, whether dash circus, dash dance, dash cabaret, have brought vigor and freshness to the stage stage, as in the show The Great Tamer. During the Fiesta, I began to long for a story, any story, with a beginning, plot reversals, and an end, characters, suspense: what will happen next? Having limited patience and resilience, I was waiting for only one thing: the end.

Contributed by  - -  Arabella Hutter von Arx

Avignon 2017: La Fiesta de Israel Galvan

Quand le chaos est-il tout intense pour constituter un spectacle?

Je ne peux me targuer de connaître la réponse à cette question. Comme toujours, la subjectivité de chaque spectateur entre en jeu, je ne me sens pas l'autorité, mais j'ai des impressions, des réflexions.
Je ne sais pas si j’ai pu faire justice au spectacle, je l'admets. J'étais trop loin, il serait dans l'intérêt du spectacle autant que du spectateur de ne pas vendre des sièges qui empêchent d'apprécier ce quise passe sur scène. De plus, après un mois de voyage en Europe, Paris, Venise, Lutry, Avignon, je suis allée voir la Fiesta d’Israel Galvan le soir avant mon retour aux Etats-Unis. Je suis entre deux eaux.

Le concept de la Fiesta me plaisait, une fin de fête quand on est fatigué mais qu’on ne sait plus si on veut dormir, quand on a bu toute la nuit, mais on ne sait plus si on est soûl. Malheureusement, je n'ai pas perçu de principe organisant, seulement du bruit. Au niveau du son, au niveau de la mise en scène. Des sons discordants. Des petits bouts de bribes de choses, qui semblaient arriver au hasard. Oui, dans la vie, c’est comme ça, mais la vie m’arrive à moi, tandis que là, j’avais fait l’effort de me déplacer, de m’assoir sur un siège peu confortable qui m’avait coûté une somme rondelette.

Je n’étais pas venue pour voir un spectacle de flamenco classique, le Festival d’Avignon n’est pas le lieu. Il y a quelques années, j’ai assisté à un concours de flamenco à Madrid, dans un restaurant, une expérience authentique dans son genre, même si toutes les danseuses n’étaient pas gitanes. 

Le bruit était si fatigant, que j’ai perdu patience et pensé à autre chose. Un petit croquis pour me distraire, la cour du Palais des Papes est une merveille. Toute la ville est une merveille. 

S’il y avait une trame narrative au spectacle, je n’ai plus prêté assez attention pour la saisir.

Une femme chantait à merveille un air baroque, alors qu’un homme criait tout du long d’une voix stridente. Pendant tout le spectacle, chaque fois qu’il est intervenu, sa voix grinçante m’irritait les os. A un moment, il s’est couché sur le dos, j’espérais qu’il soit mort. Mais il s’est relevé. Les dix dernières minutes du spectacle, Israel a raclé de ses talons une plateforme sonorisée. Je voulais crier, pitié ! 

Je serais partie, comme un certain nombre de spectateurs tout au long du spectacle, mais j’étais trop curieuse d’assister à la réaction du public. Le spectacle n’en finissait pas. Je me suis demandé à un moment s’il continuerait jusqu’à ce que tous les spectateurs s’en aillent, bribes par bribes. Un concept assez cool, une vraie fin de fête où on ne sait pas trop bien ce qui nous décide à partir, la fatigue, la perspective du lever le lendemain, l’effilochement du plaisir, la réalisation que probablement rien d’excitant n’arrivera plus.

Verdict du public : je dirais qu’à peu près 2/3 était enthousiasmé, ¼ ont hué, et le petit reste (je ne calculerai pas, ceci est un blog) a soit applaudi mollement , soit pas du tout. Je fais partie du dernier groupe. Je n’ai pas hué, parce que je n’ai pas vu dans cette création de malhonnêteté, un vice que je ne supporte pas, ni de prétention. Pour moi, c’était un spectacle foiré, qui avait la potentialité d’être réussi s’il avait été plus organisé, plus séquencé.

J’ai aimé :

Les ombres gigantesques des danseurs projetés par des lampes au sol sur les gigantesques parois du Palais des Papes.

La femme en robe standard flamenco qui non seulement ne danse pas, mais finit par être suppliciée. On peut y voir le flamenco classique crucifié, mais j’ai aussi pensé à la condition des femmes dans la culture flamenco. Certains gitans n’autorisent leurs femmes à aller à selle dans les toilettes que lorsqu’ils ne sont présents à la maison, par répulsion.

Les nouvelles formes de théâtre que ce soit tiret -cirque, tiret -danse, tiret -cabaret, sont venues apporter de la vigueur et de la fraîcheur à la scène, comme dans le spectacle The Great Tamer. Pendant la Fiesta, je me suis prise à désirer une histoire, avec un début, des  revirements, et une fin, des personnages, du suspens : que va-t-il se passer maintenant ? Ayant une patience et une résistance limitée, je n’attendais qu’une chose : la fin.

Contribué par  - -  Arabella Hutter von Arx

L'Amour de Loin at the Metropolitan Opera, NYC - not a review

A show is the sum of its parts. Here are a few:

Lepage brings the ocean made out of colored lights on the stage, for our ecstatic experience. He lifts Deus on a Machina: a prince, who is a troubadour from France (Eric Owens). His love, a distant countess from Tripoli (Susanna Phillips). Lepage fakes the distant horizon on stage with lines that are smaller and closer together. A small pilgrim (it’s a puppet really, we’re not asked to be fooled!) rows his boat in the far distance. Goes off stage. Back on stage, he’s closer (a larger puppet on a larger boat, clever Robert). Off stage again. This time he comes back as a real person, a young pilgrim cum go-between (Tamara Mumford, who must get bored - and aren't we all - with mezzo-soprano roles crossdressing as young boys) singing like a nightingale on his frail skiff. The chorus pop their heads like mermaids out of the waves, or their hands like the tails of some marine creatures. Moonlit water. Huge waves in a storm. Lepage celebrates unabashedly the secret magic of the stagecraft.

It’s too easy being sarcastic, I shall not dwell on how hard it is to believe a very bulky man is dying on stage of deprivation. I shall neither qualify nor quantify the acting skills of the soprano. On the other hand, every one could sing, while the mezzo-soprano could both sing and act.

The orchestral and choral music might not have broken boundaries but the singing by most apt artists - it's the Met - was thoroughly enjoyable. An opera written by a woman composer (Kajji Sarriaho) conducted by a talented woman conductor (Susanna Mällki) on the same night at the Met?! Quite the femme celebration! Pour the Pro Secco out!

Best part? Libretto by esteemed Lebanese writer Amin Maalouf. What a treat it must have been for him to write poetry that people are actually going to listen to. In the 21^st century. It’s obvious Maalouf immersed himself enthusiastically in this work. The lyrics, funny at times, are more often simple and poetic. A beautiful tale of longing for the Other, of crossings, of cultures coming together with a tragic end. In real life, what love encounter ever ends well? Unless both partners die at the very same time in their sleep, unaware of impeding death, their bodies entangled, while dreaming of love?

The sum of the parts was most positive. But not in the black. In the blue, and the pink, and the gold, and the silvery moonlight, all reflected by a Countess’s shiny dress.

Contributed by  - Arabella Hutter  -