Curiosity is not going to kill this cat/La curiosité n'a jamais été un vilain défaut.
Wednesday, January 20, 2010
Nouveaux déroulements/New events in Pondicherry
There are several streaks in this blog, shaped by my curiosity. At the moment, I am intrigued by the Art of Memory, which will be featured again soon. Another streak, that of the Indian diaspora in the Caribbeans, comes and goes. It's back! I would like to share with you an invitation to ceremonies and cultural event about to take place in Pondicherry. They celebrate these lasting ties across the oceans, between continents. I'm going to miss it. Wish I could be there. You'll keep me posted. I'm hoping I can count on Animesh Rai for an interesting report!
Contribué par Arabella Hutter avec l'aide d'Animesh Rai
Monday, January 18, 2010
Glissant forgotten?
Sunday, January 17, 2010
Glissant oublié?
Glissant nous lit un de ses textes.
Contributed by -- Arabella Hutter
Saturday, January 16, 2010
Passion, eroticism, daring: O'Keefe
One of the texts written on the wall of the exhibition (I should ask my grandmother, but I think there was a time where nothing was written on the walls of exhibitions? Anybody?) talked of Georgia O'Keefe paintings' "gently pulsating... " something something. Gently?! O'Keefe? Some of her work might be pulsating, but there is strictly nothing gentle about Georgia O'Keefe. Thank god. Her vibrant passion is everywhere.
Every time I see I read I feel women's passion which has been so under expressed over the centuries, I vibrate in unison: The Brontë Sisters, Frida Kahlo, Jane Campion, Agota Kristof. Their passion is different, I think, from the male version, though this is dangerous terrain that can slip quickly into stereotypes. A feminine passion with nothing gentle about it, but strength, transcendence, intensity. And for O'keefe's work, drama, and daring, present in so many of her paintings.
We are often served over and over the same type of paintings by one artist. For O'Keefe, the desert and the flowers. But there is so much more to her work, so many paintings which don't look like "an O'Keefe" where she tries, she experiments, she probes.
A company which produced fabric asked her to create paintings in the 1920s to advertise for their wares, something in the erotic vein of her abstract paintings. I was floored. Which company nowadays would ask an artist to create paintings with obvious references to the female sexual organs? Such a far cry to the exploitative approach of American Apparel's teen porn. It's discouraging sometimes to feel we're going backward in terms of feminine emancipation and of breaking away from stereotypes.
That's it. There. Full stop.
Contributed by - Arabella Hutter
Friday, January 15, 2010
Haiti all broken up
Feels also weird, absurd to think we are so connected by the event right now and to the Haitians - and in a few months, a few years, it will be a vague memory. "Wasn't there a big earthquake in Haiti? A big earthquake in Turkey? A mudslide in Colombia? A collapsed bridge in India?" To many Haitians, it will not be a vague memory but family they've lost, a physical mutilation, a further impoverishment.
Contributed by - Arabella Hutter
Thursday, January 14, 2010
Un truc infaillible de la Grèce ancienne
Wednesday, January 13, 2010
One ancient Greek's trick to memorize. For free!
Basically you visit in your mind a place you know, for example a temple or your kitchen, and you create an image of each thing you want to remember and place it in a specific area: on the stove, in the refrigerator's door, in the sink, hanging from the tap. It could be arguments if you were a politician, facts, if you were a litigator, or a shopping list. Try it! It's actually fun. Helpful also if you are going to the Prospect Range event in Brooklyn, January 30th, and need to memorize a poem.
Tuesday, January 12, 2010
Arshile Gorky and fauvism, cubism, surrealism, expressionism, etc.
Above: Organization, below: Virginia landscape
Then you get the feeling he saw a Kandinsky while in his surrealist period, and then you wonder how much he was influenced by De Kooning, how much they built up their expressionist style together. Maybe that's the most personal of his style, but it didn't impress me most, the compositions didn't seem as assured as during his previous periods. It still gives the impression he never came to his own, as if he couldn't own painting.
I felt like saying, go for it, Gorky, you can do it. The last years of his life were marked by personal tragedy, as they say, which is unlikely to have helped him reach maturity. But altogether, through all the different periods, the work is really beautiful, with plenty of drama in them..
Contributed by - Arabella Hutter
Saturday, January 9, 2010
Maupassant and Schopenhauer
Innocents,
by Honoré Daumier
right:
Being
tired, by Walter
Gramatté.
Here's the end of one of Maupassant's short story, should we say, sardonic?
"Schopenhauer had just died, and it was arranged that we should watch, in turn, two by two, till morning.He was lying in a large apartment, very simple, vast and gloomy. Two wax candles were burning on the stand by the bedside. It was midnight when I went on watch, together with one of our comrades. The two friends whom we replaced had left the apartment, and we came and sat down at the foot of the bed.
The face was not changed. It was laughing. That pucker which we knew so well lingered still around the corners of the lips, and it seemed to us that he was about to open his eyes, to move and to speak. His thought, or rather his thoughts, enveloped us. We felt ourselves more than ever in the atmosphere of his genius, absorbed, possessed by him. His domination seemed to be even more sovereign now that he was dead. A feeling of mystery was blended with the power of this incomparable spirit.
The bodies of these men disappear, but they themselves remain; and in the night which follows the cessation of their heart's pulsation I assure you, monsieur, they are terrifying.
And in hushed tones we talked about him, recalling to mind certain sayings, certain formulas of his, those startling maxims which are like jets of flame flung, in a few words, into the darkness of the Unknown Life.
"'It seems to me that he is going to speak,' said my comrade. And we stared with uneasiness bordering on fear at the motionless face, with its eternal laugh. Gradually, we began to feel ill at ease, oppressed, on the point of fainting. I faltered:
"I don't know what is the matter with me, but, I assure you I am not well.'
And at that moment we noticed that there was an unpleasant odor from the corpse. Then, my comrade suggested that we should go into the adjoining room, and leave the door open; and I assented to his proposal. I took one of the wax candles which burned on the stand, and I left the second behind. Then we went and sat down at the other end of the adjoining apartment, in such a position that we could see the bed and the corpse, clearly revealed by the light.
But he still held possession of us. One would have said that his immaterial essence, liberated, free, all-powerful and dominating, was flitting around us. And sometimes, too, the dreadful odor of the decomposed body came toward us and penetrated us, sickening and indefinable. Suddenly a shiver passed through our bones: a sound, a slight sound, came from the death-chamber. Immediately we fixed our glances on him, and we saw, yes, monsieur, we saw distinctly, both of us, something white pass across the bed, fall on the carpet, and vanish under an armchair. We were on our feet before we had time to think of anything, distracted by stupefying terror, ready to run away. Then we stared at each other. We were horribly pale. Our hearts throbbed fiercely enough to have raised the clothing on our chests. I was the first to speak:
"'Did you see?'
"'Yes, I saw.'
"'Can it be that he is not dead?'
"'Why, when the body is putrefying?'
"'What are we to do?'
"My companion said in a hesitating tone:
"'We must go and look.'
I took our wax candle and entered first, glancing into all the dark corners in the large apartment. Nothing was moving now, and I approached the bed. But I stood transfixed with stupor and fright: Schopenhauer was no longer laughing! He was grinning in a horrible fashion, with his lips pressed together and deep hollows in his cheeks. I stammered out:
"'He is not dead!'
But the terrible odor ascended to my nose and stifled me. And I no longer moved, but kept staring fixedly at him, terrified as if in the presence of an apparition. Then my companion, having seized the other wax candle, bent forward. Next, he touched my arm without uttering a word. I followed his glance, and saw on the ground, under the armchair by the side of the bed, standing out white on the dark carpet, and open as if to bite, Schopenhauer's set of artificial teeth.
The work of decomposition, loosening the jaws, had made it jump out of the mouth.
From "Beside Schopenhauer's Corpse"
contributed by -- Arabella Hutter
Thursday, January 7, 2010
Pessimistes à qui mieux mieux
Wednesday, January 6, 2010
antipathie/sympathie et Schopenhauer
Tuesday, January 5, 2010
sympathy/antipathy for Schopenhauer
While Schopenhauer's antisemitism is detestable, as is his misogyny, his defense of animal rights is quite amazing. Two centuries in advance of its time. One could argue that his personal life had a lot to do with these likes and dislikes. His competitive feelings towards Spinoza. Again, a strict and stern system of thought which is likely to have been a poor fit for his feminine acquaintances. His loneliness. Only relieved by ... his poodle?
Monday, January 4, 2010
microblog: Schopenhauer and genius
Sunday, January 3, 2010
microblog: Schopenhauer et le génie
Saturday, January 2, 2010
The dangers of History
Sarkozy is eliminating history/geography from France's school curriculum. Not surprisingly. History does not serve him. In the USA, while history is taught in order to gel a sense of identity around the country's originating myth, geography is ignored. Could be unpleasant if Americans got too nosy about the blurry world beyond their borders. Similarly, the historical past of France is a dangerous precedent to refer to: Revolutions in 18th and 19th Century, La Commune (control of Paris by its working class in 1870), Le Front Populaire (workers movement in the 1930s), May 68, etc.
Below a small passage from "London", a semi autobiographical text about my years in Thatcher's capital in the 80s.
"Our individual pasts slip gently into oblivion, after two or three generations. Mine, as I revisit it, is melting with history: the Thatcher era. The power of the intellectual elite is weakening. When the middle class ruled, they needed to reinforce the principal source of their wealth: knowledge. There is no knowledge without memory, without a past. Now that money has supplanted middle class and its culture, it is in corporations' interest that historical landmarks such as unions, human rights, freedom, equality are forgotten. Will history survive? Will anyone still take an interest in us? Will archeologists dig up Camberwell, looking for artifacts from 1980's squatters?"