Country Pavilions show propaganda at Venice Biennale 2019

These are impressions. Not an essay, not even an article. For the reader planning on going to the Biennale. For the reader who has been to the Biennale, and those who are planning not to go to the Biennale.

Starting by the pavilions is not a good idea for people sensitive to any hint of propaganda. The Venezuelan pavilion which actually exhibited some interesting art made no mystery of its intention (see its claim to being a peaceful nation in a time of absolute corruption and crime), unless it was supposed to be sarcasm which would be screamingly funny, I admit.

Natali Rocha, De Tripas Corazón

The Russian pavilion exposes a crowd pleasing installation of decors and automates inspired by famous works owned by the Hermitage. Come to Leningrad! Sorry, - come to St Petersburg, visit our beautiful Museum endowed with pieces by the Tsars before all that unpleasant communist business happened, make Russia great again. In fact, the exhibit refers to The Return of The Prodigal Son, by Rembrandt. There is a video with some war stuff. We could read it as a criticism to Putin’s war on poor Ukraine. Or as support to same.

In the US pavilion, Martin Puryear comments on being American: subverted hunting trophies, the eagle, the tired myth of the pioneer. Isn’t that another form of propaganda even if the artist is well intentioned? See how democratic we are, we let our artists criticize our identity? The pavilion might be allowing free expression, but this is a facade for a country that has legalized torture and that tramples human rights when it comes to what is termed “illegal immigrants” who are generally people indigenous to the continent.

Liberty, by Martin Puryear

American Pavilion, Venice Biennale 2019

The Ghana Pavilion boasts the great Maestro El Anutsai, stunning self portraits from the 60s by Felicia Abban, and ... Yiadom-Boakye whose top selling work does not exactly express her African roots.

A 112 min film at the Canada pavilion. Maybe I had not slept enough, or was feeling more and more cynical, but the day in the life of an indigenous man, an interesting concept, failed to convince me. Old men obviously suffering from substance abuse hang around the icepack pretending to hold strong to their traditions for the filmmaker’s sake. At one point, two young indigenous girls speak coyly on camera about boys. As if they would. When we know what the sexual reality is for these girls, one of the highest rape rates.

The pavilions push against each other to grab the attention of the visitor: watch our video! Read our long texts! As if the longer the visitor stays, the more success for the pavilion.

All this lead me to extract the following formula:

art x propaganda = propaganda

Which would mean propaganda has similar properties to zero. Works with other variables:

Writing x propaganda = propaganda

Gardening x propaganda = propaganda

Filmmaking x propaganda = propaganda

Hair cut x propaganda = propaganda

What does it mean to have countries show off art, artists in a pavilion? It’s a remnant of a time when countries had pavilions at World Fairs, promoting their national products and colonies. “A major study by Tjaco Walvis called "Expo 2000 Hanover in Numbers" showed that improving national image was the main goal for 73% of the countries participating in Expo 2000. Pavilions became a kind of advertising campaign, and the Expo served as a vehicle for "nation branding".”

The pavilions might show work similar to the Biennale's exhibit but they turn the art into propaganda as it contributes to promoting their image.
To foster the Biennale’s integrity, it’s high time to transform the pavilions into a different form, a difficult, costly decisions as the pavilions, these crowd pleasers funded by individual countries are a boon for the Biennale. The pavilions could have different subsections that could change each edition: social issues one year such as immigration, refugees, gentrification, water access, etc. And another year show art by creators that are underrepresented: outsiders, traditional woman craft, art by children, etc.

I was certainly gripped by the video installation of the Australian pavilion. Which strikes me as a country which is genuinely taking a stab (is that really the expression? So difficult to stay away from violent wording) at democracy.  The videos take place in an imaginary building. Images of people playing music, of meeting places, build a three dimensional space where change and exchanges can happen. Much needed utopia.

Angelica Mesiti, Assembly

The German pavilion felt like a meditative relief with its rocks, its simple installation, its offer for people to sit and stop. A dam, exuding the power of an Egyptian temple, will hold the deluge for how long?

An animated fresco at the Chinese Pavilion:

In the Austrian pavilion, I was delighted to find Renate Bertlmann, an old favorite of mine.

The Danish pavilion exhibited an artist of Palestinian origins Larissa Sansour, a smart move to skirt nationalism. In one room, a huge black globe pushes the limits of the walls. Close up, the black as it absorbs all light, eschewing any shadowing, the globe looks flat, like a disk. Optical illusion. Just as on a daily basis we aren’t aware we tread a globe. But if we take the time to stop and think, we know it’s a globe, and it’s in serious danger.

“May you live in interesting times” is the theme of the 2019 Biennale. It is apparently a curse that a wise man in China threw to an enemy, but its origins are unclear. I wonder what is the literal meaning of the ancient Chinese word, “interesting” seems such a modern concept. It was in fact denounced by Susan Sontag as being linked to capitalism.

The exhibit A, in the Arsenale, makes for a consistent experience. The artists chosen, the work presented, the actual exhibition of the pieces in terms of sequence and placement, form an expressive ensemble. Some artists’ pieces are all gathered in one space, others are sprinkled through the buildings.

A lot of the work feels genuine. That skirted the common case at Art Fairs of walking into through the exhibit and feeling like the works are all screaming as loud as possible for attention: look at meeee!!! Buy meeee!!

There are lots of films. Good films. But feels like a punishment to be stuck inside dark rooms when it’s so beautiful out. Like a physical version of the Internet with its motto: use videos, not still images, not words, to grab attention. Here's a film using big data and scientific data to make a rhythmical symphony of images.

A lot of dried plants, weeds, seaweeds. Indeed our poor oceans know “interesting times”.

Some exhibits are smelly. Nice to have an additional sense stimulated.

A piece with interviews by Skype of soldiers of various armies: most compelling, the constant, the differences, and the sad fact that there are soldiers and there are armies, and as long as we have these, there will be wars.

Dominique Gonzalez-Foerster takes us on a virtual tour in a beautiful universe where we float or fly. Bubbles come by. Shapes arise out of nothing, stun us with their shifting form, their bright colors, it’s a creation story.

The gut wrenching photos of Soham Gupta, taken in the slums of Calcutta. Humanity reduced to its common denominators pushed to extremes - hunger, love, disease, fear-, the images stab us out of our comfort. A baby looks too big for his mother's body. 

Elegant installation with tartan from Anthea Hamilton:

A piece of the Biennale's heart:

This piece by Liu Wei, Microworld 2018, refers to the molecular but has the size of the macroscopic for our appreciation, with its beautiful shapes and colors. Spectacular, while managing to retain modesty, as it typical of this edition of the Biennale, with its new curator Ralph Rugoff.

Liu Wei, Microworld

Questioning what it means to be "Asian" in our modern world, buddhist lama Khyentse Norbu presents options:

It's good to run into old friends. Painting, a trend making a coming back in the current art world, is well represented, here by Julie Mehretu.

The Biennale also takes place in spaces outside its geography.

Ibis, by artist Mother Nature, found a lot of admirers.

Finally, the wide diversity in terms of origins is welcome though still a lot of Americans and Europeans, but a disappointing number of women artists. Was parity not aimed for?!

Written and published by  - -  Arabella von Arx

Sculptures at the Italian Pavilion

Hilma af Klint's exhibit Paintings for the Future: successful, popular and ... late!

Hilma af Klint's exhibition Paintings for the Future has been a sensation. It's the most successful exhibition at he Guggenheim ever: 600,000 visitors. I don't have much to add to the general conversation. I have just a few pondering thoughts:
Why is her work so popular?
Is it sad that fame came too late?
Would it have changed the course of Modern Art?
Where was the work since she died in 1944?
How much money is the work worth?

Thought: Why is her work so popular?

 I love her work. So does everybody else, it seems. The atmosphere at the Guggenheim was festive, the public diverse, colorful. Nothing rarefied about this crowd, and how pleasant that is. What is the secret to its success? The work might be inspired by spirits, it breathes life and energy and joy and curiosity. It's spectacular. It's harmonious often. We have also seen similar works, Delaunay, Klee, Kandisnsky, Miro, so that the works' form is not shocking to us as it would have been to Klint's contemporaries.

Thought: Is it sad that fame came too late?

I wondered whether it is sad that she was not celebrated during her lifetime, as is the case for Kahlo and O'Keefe who would have very much enjoyed the fame their work attracts now. It probably was not so important to Hilma af Klint who had a spiritual approach to creating. But she must have thought the spirits had something to communicate to the world through her paintings. Rudolf Steiner, the theosophy guru, ordered her not to show her work for 50 years. Which is probably how long it took until her first works were shown to the world.

Her work would not have been understood nor welcomed by her contemporaries. See van Gogh, see Gauguin, or Seurat. The critics would have laughed. But her peer might have been struck by her audacity.

Thought: Would it have changed the course of Modern Art?

She was the first Western artist to paint abstractions. Had they been seen at least by contemporary artists, her work might have changed the course of Modern Art. Put it on a faster track. The first abstractions were not painted until about 10 years later, and they tended to be more timid than hers. Her work also demonstrates an astounding variety. Below landscapes by Kandinsky (on the left) and by Malevich (on the right) both painted around 1906: they were looking for abstraction but had not found it yet!

Thought: I wish I had been the one to discover the trove!

I day dream: imagine opening the door to a barn and coming upon these superlative paintings! Breathtaking moment. Well, it's actually pretty much how it happened. When she died in 1944, she requested that her work not be shown for another 20 years. Hence the title of the show, Paintings for the Future is particularly apt. She left her 1000+ paintings, her texts, her notebooks to her nephew, Eric af Klint, an admiral in the navy. His reaction, according to his son Johan? "he was horrified". He probably felt this legacy of crazy paintings by his crazy old aunt was a curse more than anything else. It was stored in fact in a barn until the farmer asked them to move it out.

Thought: What is the future of the Paintings for the Future?

Her nephew Eric af Klint started a foundation in her name in 1972 which is worthy, considering he did not appreciate it, but just to preserved her work, without exhibiting it. According to her will, her work could have been shown from 1964, andit took another 20 years before it was first exhibited internationally at the 1986 Los Angeles show "The Spiritual in Art". MOMA did not include any of her work in its 2012 show "Inventing Abstraction". Apparently, they alleged as the reason that she did not define her work as art, - despite the fact that she went to art school and was trained as an artist. Occultism worries the establishment.
But in primary schools all over, children will be doing Hilma af Klint art projects. And young women scholars will write their thesis on her work for their art history degree!

Thought: how much money is the work worth?
The future of the work is uncertain. Not a single one has been sold yet, quite an incredible fact in regards to the monetization of the art world. Her work is in the position of a young, virginal girl, bare foot in her white night gown. Who will pay the most to wed her? Once a work or two has been sold, the fee paid for it will determine her place in the hierarchy of art economics. Will it be 10MYO, say like a Paul Signac or 100MYO, like a Modigliani? There is talk of the Foundation selling some of her work, and they are likely to go for a pretty penny, given the popularity of the show which will pay its money back for Museums. The fees would be used by the foundation to fund research into the artist and her work, assures Patrick O'Neill, the chairwoman of the Foundation. As there are more than 1000 paintings, that means that bundle of works left in a barn would be worth maybe half a billion dollars. An ironical lot of money for work by a woman who struggled financially through her life. But same story as van Gogh or Seurat, naturally. Now Robert Longo lives on the fat of the land with works that fetch 500K+, and where will they be in 100 years? 

Thought: Influences

I could not find information, and the exhibition shares none, about what art and artists she was exposed to. It's clear from her early work that she was familiar with contemporary painters,whether local ones or French: Monet, Manet. She was certainly influenced by science aesthetics as in the elegant scientific plate which she drew (see below) to sustain herself.
She is known to have traveled to Italy and to Switzerland. Did she see exhibitions there? Did she travel elsewhere?

I am glad she has found us and that we have found her.

written and published by  - -  Arabella von Arx